Though technically not part of Fulton County, the story of Kate Smulsey appeared in local newspapers and involved some medical professionals from Johnstown. After researching Kate’s story, I felt it was worth sharing here.
In the 1880s, the fasting case of Kate Smulsey captivated the country. The Smulsey family – father George, mother Catharine, and children Adam, Phebe, and Kate – lived in a “small but neat” cottage just outside of the village of Fort Plain. Neighbors and friends described the family as “people of character and respectability,” and “plain, hard-working Germans.” Yet they insisted that their 20-year-old daughter Kate had not and could not take a bite of food, and barely sip water, for what ended up to be a total of 391 days.
The “Fasting Girls” were a Victorian-era phenomenon usually involving pre-adolescent girls. Many of them claimed to have special religious or magical powers that allowed them to survive without food. Some were even said to exhibit stigmata. Doctors claimed these girls to be frauds, suffering from hysteria. With the benefit of modern medicine and a better understanding of psychology, some historians now believe these could have been early examples of anorexia nervosa. There were several famous cases throughout the world. One of these was Sarah Jacob (1857-1869), known as the “Welsh Fasting Girl,” whose story was the inspiration for Emma Donoghue’s novel The Wonder, recently adapted into a Netflix film of the same name starring Florence Pugh.
Kate Smulsey’s fast began on March 11, 1884, when she had her “last meal” of a piece of watermelon “about two inches square, and a little of the juice of a small piece of beefsteak,” according to her mother. She had apparently eaten nothing since and barely took water. Yet, Kate’s story wasn’t made known until late August of that year. The family had been keeping their daughter’s affliction secret and it was only discovered when someone leaked it to the press. On September 8, the Amsterdam Daily Democrat reported that it was the 181st day of the fast and she had received hundreds of visitors since it was made public. Letters were sent from Canada, Jamaica, and other parts of the world. The family received no financial compensation for Kate’s starvation. In fact, the family suggested that a watch be set. Two reliable nurses would be chosen by the “unbelievers,” one of which would be with Kate at all times. The money to pay for these services would be raised by subscription. The nurses would be charged with three tasks:
- Determine if Kate eats or drinks
- Determine if she is constantly moving
- Record how much she sleeps
Number 2 was included because of a curious symptom of Kate’s fast: the constant jerking movements of her limbs. Because of her continual movement, she had to be burning energy – and without taking food, there was no way she could continue to survive. Her mother was quoted as saying: “It is impossible for her to eat and none of us can keep her alive.” Dr. Darwin Potter believed that Kate was suffering from St. Vitus Dance, today called Sydenham’s chorea. It’s an autoimmune disease characterized by rapid, uncoordinated jerking movements, primarily in the hands, face, and feet. It’s more common in girls between ages 5-15 (fitting with the same age range for the “fasting girls”) and is usually the result of an acute infection. In extreme cases, patients are unable to walk, talk, or eat. Dr. Potter explained that – although the Smulseys were honest folk – as a doctor he pronounced the story of a Kate’s fast as “an unmitigated humbug, a stupendous fraud, and a physiological impossibility.”
The watch was never set.
Dr. Potter and others felt that Kate had to be sneaking food in order to have survived for so many days. The press was divided between sympathy and sarcasm. Some reporters felt it was clear that she was suffering from some disease and it was cruel to make her such a spectacle. In November 1884, the Daily Democrat published two small comments that were rather callous. On the 10th they wrote: “Kate Smulsey likes water in all styles.” Their Thanksgiving issue included a list of “People Who Should be Thankful.” Among the names was “Kate Smulsey, because her Thanksgiving dinner will be so cheap.” The New York Morning Journal wrote that if she kept up the fast, she’d be a “transparent woman,” a “class of person which has long been looked for and desired.”
In fact, the day before Thanksgiving, Kate felt something “burst” in her stomach, allowing her to take a little food. The twitching of her limbs continued, but it seemed to be slightly improving.
Sadly, this apparent sign of recovery soon disappeared. Kate’s condition only worsened as 1885 dawned. She had not spoken for months and her room was kept constantly dark. She could only take the smallest nourishment, usually wine of whey. The family consulted a “witch doctor,” which did not seem to warrant any further comment by news reports. In February, Kate grew weaker. No one was allowed to see her but the immediate family, who she barely recognized.
On April 10, 1885, Kate Smulsey died after a fast of 391 days. She had been comatose the previous several days, but “gave no indication that death was approaching until the last moment.” She weighed only 75lbs at her death. The family originally didn’t want a post-mortem, but there was an autopsy anyway. It was conducted by Dr. Theodore Deecke in the presence of Dr. Potter and Dr. CB Walrad of Johnstown. Dr. Deeck was a pathologist from the State Asylum at Utica. It was determined that the cause of death was not starvation, but tuberculosis. Kate suffered from chronic TB for a long period, followed by an acute form which brought about her death. Her stomach showed no sign of disease, but was still taken back to the hospital in Utica by Dr. Deecke for further study.
The phenomenon of the “fasting girl” faded out at the turn of the century. Nothing more was published about Kate Smulsey in local newspapers after her death. Her funeral at the Reformed Church was considered to have the largest number of attendees in the history of the village of Fort Plain. There is also no record of either Kate or her family claiming special powers or a religious connection to her fasting. Though her story is curious, it is tragic, and Kate’s family mourned her loss.